The Three Most Profound Ideas I Have Ever Had

By Peter Kreeft

Ideas are more precious than diamonds. The three most precious ideas I have ever discovered all concern the love of God.

None of them is original. But every one is revolutionary. None of them came from me. But all of them came to me with sudden force and fire: the "aha!" experience, the "eureka!" experience. They were all realizations, not just beliefs.


1. There Is Only "One Thing Necessary." The first happened when I was about six or seven, I think. It was the first important conscious discovery I ever made, and I don't think I have ever had a more mature or wiser thought than that one. I remember to this day exactly where I was when it hit me: riding north on Haledon Avenue between Sixth and Seventh Streets in Paterson, New Jersey after Sunday morning church with my parents. Isn't it remarkable how we remember exactly where we were when great events happen that change our lives?

I had learned some things about God and Jesus, about heaven, and about good and evil in church and Sunday school. Like most children at that age, I was a bit confused and overwhelmed by it all, especially by what this great being called God expected of me. I felt a little insecure, I guess, about not knowing and a little guilty about not doing everything that I was supposed to be doing. Then all of a sudden the sun shone through the fog. I saw the one thing necessary that made sense and order out of everything else.

I checked out my insight with my father, my most reliable authority. He was an elder in the church and (much more important) a good and wise man. "Dad, everything they teach us in church and Sunday school, all the stuff we're supposed to learn from the Bible—it all comes down to only one thing, doesn't it? I mean, if we only remember the one most important thing all the time, then all the other things will be O.K., right?"

He was rightly skeptical. "What one thing? There are a lot of things that are important."

"I mean, I should just always ask what God wants me to do and then do it. That's all, isn't it?"

Wise men know when they've lost an argument. "You know, I think you're right, son. That's it."

I had perceived—via God's grace, not my own wit, surely—that since God is love, we must therefore love God and love whatever God loves. I now knew that if we turn to the divine conductor and follow his wise and loving baton—which is his will, his Word—then the music of our life will be a symphony.

2. The Way to Happiness Is Self-forgetful Love. A second realization follows closely upon this one. That is, it follows logically. But it did not follow closely in time for me. Instead, it took half a lifetime to appreciate, through a million experiments, every one of which proved the same result: that the way to happiness is self-forgetful love and the way to unhappiness is self-regard, self-worry, and the search for personal happiness. Our happiness comes to us only when we do not seek for it. It comes to us when we seek others' happiness instead.

It is an embarrassingly common lesson to take so long to learn, but most of us are incredibly slow learners here. We constantly try other ways, thinking that perhaps the happiness that did not come to us the last time through selfishness will do so next time. It never does. The truth is blindingly clear, but we are clearly blind.

The secret of love is not hidden, for "God is love," and God is not hidden. God said through his prophet Isaiah: "I did not speak in secret, / in a land of darkness; / I did not say to the offspring of Jacob, / 'Seek me in chaos.' / I the LORD speak the truth, / I declare what is right" (Is 45:19).

Of course God's secret plans, which we do not need to know, are hidden. And God's infinite nature, which finite minds cannot know, is hidden. But the thing that we need to know, God does not hide from us. He offers it to us publicly and freely. Jesus invited prospective disciples to "come and see" (In 1:39). We are told by the apostle Paul to "test everything; hold fast what is good" (1 Thes 5:21).

This lesson is so well known that even a pagan like Buddha knew it profoundly, or at least its negative half. His "second noble truth" is that the source of all unhappiness and suffering (dukkha) is selfishness (tanha). All who teach the opposite—that selfishness is the way to happiness—are unhappy souls. "By their fruits you shall know them," as Jesus tells us. Who are the happiest people on earth? People like Mother Teresa and her nuns who have nothing, give everything, and "rejoice in the Lord always" (Phil 4:4).

3. "In Everything God Works for Good with Those Who Love Him." A third shattering realization was that Romans 8:28 was literally true: "In everything God works for good with those who love him." This is surely the most astonishing verse in the Bible, for it certainly doesn't look as if all things work for good. What awful things our lives contain! But if God, the all-powerful Creator and Designer and Provider of our lives, is 100 percent love, then it necessarily follows, as the night the day, that everything in his world, from birth to death, from kisses to slaps, from candy to cancer, comes to us out of God's active or permissive love.

It is incredibly simple and perfectly reasonable. It is only our adult complexity that makes it look murky. As G.K. Chesterton says, life is always complicated for someone without principles. Here is the shining simplicity: if God is total love, then everything he wills for me must come from his love and be for my good. For that is what love is, the willing of the beloved's good. And if this God of sheer love is also omnipotent and can do anything he wills, then it follows that all things must work together for my ultimate good.

Not necessarily for my immediate good, for short-range harm may be the necessary road to long-range good. And not necessarily for my apparent good, for appearances may be deceiving. Thus suffering does not seem good. But it can always work for my real and ultimate good. Even the bad things I and others do, though they do not come from God, are allowed by God because they are included in his plan. You can't checkmate, corner, surprise, or beat him. "He's got the whole world in his hands," as the old gospel chorus tells us. And he's got my whole life in his hands, too. He could take away any evil—natural, human, or demonic—like swatting a fly. He allows it only because it works out for our greater good in the end, just as it did with Job.

In fact, every atom in the universe moves exactly as it does only because omnipotent Love designed it so. Dante was right: it is "the love that moves the sun and all the stars." This is not poetic fancy but sober, logical fact. Therefore, the most profound thing you can say really is this simple children's grace for meals: "God is great and God is good; let us thank him for our food. Amen!" I had always believed in God's love and God's omnipotence. But once I put the two ideas together, saw the unavoidable logical conclusion (Rom 8:28), and applied this truth to my life, I could never again see the world the same way. If God is great (omnipotent) and God is good (loving), then everything that happens is our spiritual food; and we can and should thank him for it. Yet how often we fail to recognize and appreciate this simple but profound truth.

These are, I think, the three most profound ideas I have ever had. However, there is one idea that I have heard that I think is even more profound. It is Karl Barth's answer to the questioner who asked him, "Professor Barth, you have written dozens of great books, and many of us think you are the greatest theologian in the world. Of all your many ideas, what is the most profound thought you have ever had?" Without a second's hesitation, the great theologian replied, "Jesus loves me."

God loves us - CCC

Catechism of the Catholic Church

God is Love

218 In the course of its history, Israel was able to discover that God had only one reason to reveal himself to them, a single motive for choosing them from among all peoples as his special possession: his sheer gratuitous love.38 And thanks to the prophets Israel understood that it was again out of love that God never stopped saving them and pardoning their unfaithfulness and sins.39

219 God's love for Israel is compared to a father's love for his son. His love for his people is stronger than a mother's for her children. God loves his people more than a bridegroom his beloved; his love will be victorious over even the worst infidelities and will extend to his most precious gift: "God so loved the world that he gave his only Son."40

220 God's love is "everlasting":41 "For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you."42 Through Jeremiah, God declares to his people, "I have loved you with an everlasting love; therefore I have continued my faithfulness to you."43

221 But St. John goes even further when he affirms that "God is love":44 God's very being is love. By sending his only Son and the Spirit of Love in the fullness of time, God has revealed his innermost secret:45 God himself is an eternal exchange of love, Father, Son and Holy Spirit, and he has destined us to share in that exchange.

39 Cf. Isa 43:1-7; (Since you are precious and honored in my sight,
and because I love you,
I will give people in exchange for you,
nations in exchange for your life.
5 Do not be afraid, for I am with you;
I will bring your children from the east
and gather you from the west.
6 I will say to the north, ‘Give them up!’
and to the south, ‘Do not hold them back.’
Bring my sons from afar
and my daughters from the ends of the earth—
7 everyone who is called by my name,
whom I created for my glory,
whom I formed and made.” )

Hos 2. Say of your brothers, ‘My people,’ and of your sisters, ‘My loved one.’
40 Jn 3:16
Hos 11:1

Hosea 11
God’s Love for Israel
1 “When Israel was a child, I loved him,
and out of Egypt I called my son. )
Isa 49:14-15 15 “Can a mother forget the baby at her breast
and have no compassion on the child she has borne?
Though she may forget,
I will not forget you!
Isa 62:4-5 As a young man marries a young woman,
so will your Builder marry you;
as a bridegroom rejoices over his bride,
so will your God rejoice over you.

Ezek 16 http://www.biblegateway.com/passage/?search=Ezekiel%2016&version=NASB


41 Isa 54:8. 8 “In an [a]outburst of anger
I hid My face from you for a moment,
But with everlasting lovingkindness I will have compassion on you,”
Says the LORD your Redeemer.

42 Isa 54:10 10 “For the mountains may be removed and the hills may shake,
But My lovingkindness will not be removed from you,
And My covenant of peace will not be shaken,”
Says the LORD who has compassion on you.


43 Jer 31:3
3 The LORD appeared to [a]him from afar, saying,
“I have loved you with an everlasting love;
Therefore I have drawn you with lovingkindness.

44 l Jn 4:8,16. Beloved, let us love one another, for love is from God; and everyone who loves is [a]born of God and knows God. 8 The one who does not love does not know God, for God is love.

16 We have come to know and have believed the love which God has [d]for us. God is love, and the one who abides in love abides in God, and God abides in him.

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The Holy Spirit - God's gift

733 "God is Love"124 and love is his first gift, containing all others. "God's love has been poured into our hearts through the Holy Spirit who has been given to us."125

124 1 Jn 4:8,1.
125 Rom 5:5.